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7 Scary Nigerian Myths We Were Told As Kids

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Nigerian Myths We Were Told As Kids | fab.ng

In Nigeria, there’s a special kind of magic that you can’t just see. It’s a feeling. I want to share this Nigerian magic with you through this article. In this article, we’ll talk about crazy Nigerian myths.

These stories are very popular in Nigeria especially while growing up. If you’re from Nigeria, you probably know them well. If you’re not, stay tuned and gird yourself.

Nigerian myths instilled fear in us as children, keeping us grounded at home after dark.

These myths could breed all shades of fear and instil restriction in us as kids. Would you want to know them? Stay with me as we read on.

1. The Tattoo Candy

Tattoo Candy: Nigerian Myths We Were Told As Kids | fab.ng

People say that once, a little boy had 20 naira and wanted to buy candy. He went to the school store and chose a candy with temporary tattoos. When he got home, he opened the candy and licked it. He was going to put the tattoo on his hand, but his mom stopped him and told him not to put any tattoos on his body.

The boy didn’t understand why his mom was against it, so that night, he ignored her and put the tattoo on his arm. He was happy with how it looked and played with it, then went to bed.

In his sleep, he dreamed of a green snake wrapping around him and trying to kill him. He woke up scared, only to find a real, scary snake on his arm. The snake was wrapping around him, trying to squeeze him.

The boy screamed, and his mom came into the room. She saw the snake and grabbed a broom to hit it, but the snake didn’t die. The mom didn’t know what to do, so she used the special oil she had in her room. She sprinkled some on the broom, prayed over it, and hit the snake again. This time, the snake slowly died, and the tattoo disappeared.

Since then, the boy never bought candy with tattoos and warned his friends not to either.

2. Rebecca/Oroma, The Headless Girl Who Braids Her Own Hair

In Nigeria, there was once a girl named Oroma. She was the most beautiful girl in the kingdom and always had the best hairstyles. Everyone loved her, but no one knew how she did her hair.

One night, two curious girls followed Oroma home to find out. When they looked into her house, they saw something shocking. Oroma was sitting on the floor without a head, and a hundred strange hands were fixing her hair.

The girls ran away and told everyone what they saw. The people got angry and tried to find Oroma, but she was gone. She disappeared. To this day, no one knows where Oroma went.

So it is believed that if you see a girl with amazingly beautiful hair, she might be Oroma.

3. Bush Babies

You lie in bed, struggling to fall asleep in the darkness of night. Suddenly, a baby’s cry pierces the silence, startling you awake. Concern floods your mind as you throw off the covers and swing your feet to the cold floor.

Following the haunting wails, you run out of your room and down the hallway. The cries grow louder as you approach the front door. Hesitantly, you turn the knob and step outside into the chilly night air.

The baby’s cries lead you away from your home and into unfamiliar territory. Tall grass brushes against your legs as you push deeper into a dense thicket. Branches snag your clothes, but an inexplicable compulsion drives you forward.

After what feels like hours of trudging through the wilderness, you stumble into a small clearing. There, in the centre, lies a baby face-down on the ground, its cries muffled by the earth.

Relief washes over you as you approach the infant. You reach out, ready to scoop up the distressed child and bring it to safety. Just as your fingers brush its soft skin, the baby abruptly stops crying.

In one fluid motion, the infant’s head swivels 180 degrees to face you. Your blood runs cold as you stare into glowing red eyes set in a repulsively ugly and deformed face. A mouth filled with needle-sharp teeth gapes open, and before you can react, the creature lunges at you with inhuman speed.

The forest falls silent once more. No trace of you is ever found, leaving behind only whispered stories of the thing that lures its prey with a baby’s cry.

The above narration is exactly how we were told. This is one of the Nigerian myths that kept us in fear even when there was a genuine cry of a baby.

4. Mami Wata

Contrary to the sweet, innocent mermaids portrayed in tales like “The Little Mermaid” or “Aquamarine,” Nigerian stories paint a very different picture of these water-dwelling beings. Known as mami watas, they are not benevolent creatures but rather vicious spirits with a penchant for deception and harm.

These spirits are renowned for their extraordinary beauty, a trait they use to ensnare unsuspecting victims. Often appearing in human form with legs, mami watas can walk among men. They are said to lure men to the river or sea, seduce them, and then claim them as their own, never allowing them to return to land.

While some mami watas target men on land, others prefer to prey on sailors. These seafaring spirits use their seductive charms to lure men aboard their ships, only to reveal their true nature and claim them as their victims.

Therefore, if a stranger, particularly a woman, invites you to the beach or river on a first date, it’s wise to exercise caution. Nigerian legends warn that such an invitation could be a ploy by a mami wata, a dangerous spirit with malicious intent.

5. Night Whistling

Night Whistling: Nigerian Myths We Were Told As Kids | fab.ng

Nigerian folklore warns against whistling at night, claiming it summons spirits to your doorstep. Various tales recount the fates of those who dared to whistle after dark…

One chilling story, passed down through generations, tells the story of a young girl named Adaku:

On a moonless night, Adaku’s cruel stepmother orders her to fetch water from the distant stream. Trembling with fear but unable to refuse, Adaku clutches her empty water jug and steps out into the oppressive darkness.

As she trudges along the dirt path leading deeper into the village, Adaku’s fear gives way to an eerie calm. Without thinking, she begins to whistle a quiet tune to keep herself company. The melody drifts through the still air, echoing off the silent huts.

Suddenly, rustling sounds originate from the thick bushes flanking the path. Adaku halts, and the noises cease. Curiosity overrides her caution, and she resumes her whistling. The strange sounds in the undergrowth grow louder, keeping time with her tune.

Heart racing, Adaku quickens her pace, her whistling becoming more anxious. In an instant, the bushes erupt with movement. Slithering snakes, ugly demons, and misty ghosts materialize around her. Decomposing corpses rise from the earth, their bony fingers reaching for the terrified girl.

The air fills with an otherworldly chorus as the nightmarish beings whistle and hiss in unison, surrounding Adaku in a dizzying whirlwind of sound and motion. She screams, but her cries are lost in the cacophony.

Adaku never reaches the stream. She never returns home. Villagers whisper that deep in the bush, where the shadows are darkest, Adaku still whistles with her demonic captors. They say her song lures unsuspecting travellers who whistle in the night, forever expanding the ghostly choir that waits in the darkness.

6. Madam Koi Koi

Madam Koi Koi: Nigerian Myths We Were Told As Kids | fab.ng

As this story goes:

Once upon a time, there lived a beloved secondary school teacher known not for her beauty but for her distinctive footwear. She was always seen in high-heeled shoes, the rhythmic “koi koi koi” sound of which earned her the nickname “Madam Koi Koi.” She was adored by students and staff alike.

Tragedy struck when Lady Koi Koi was involved in a car accident. However, rumours circulated that this was no ordinary accident but a deliberate act of malice. It was alleged that jealous staff and students at the boarding school had framed and killed her.

Following her untimely demise, Madam Koi Koi was said to have turned vengeful. She was believed to haunt boarding schools, seeking retribution for her murder. Her presence was allegedly signalled by the unmistakable “koi koi koi” sound of her heels. Students were warned to stay indoors and close to their friends and loved ones whenever they heard this strange noise.

According to belief, Madam Koi Koi’s spirit continues to roam, haunting boarding schools across the land. The question remains: where will she strike next?

7. The Evil Passenger

Another story that tells us about Nigerian myths is the tale of a traveller who encountered a sinister hitchhiker. One afternoon, while driving down a highway, the traveller noticed a nun standing at the side of the road, signalling for help. Moved by compassion, he stopped and offered the woman a ride.

As they journeyed together, the traveller became curious about the nun’s identity and purpose. He asked her questions about her life, but she remained silent. Despite his repeated inquiries, the nun refused to speak.

Growing increasingly uneasy, the traveller pressed the nun for answers. Finally, she responded, revealing that she was a nun who had been murdered by her own townspeople.

Fear and shock gripped the traveller. He urged the woman to leave his vehicle, but she refused. According to the story, the traveller perished that day, and the vengeful nun continues to roam the streets, highways, and bushes, seeking her next victim.

This haunting story is not isolated. There are variations of the legend involving prostitutes, school girls, and other individuals, earning it the title “The Evil Passenger” rather than “The Evil Nun.”

Other Nigerian Myths with No Associated Stories

There are other Nigerian myths that do not have stories associated with them. These Nigerian myths just came to us on their own through beliefs, customs and traditions.

In certain regions of Nigeria, like Ota, Ogun State, and Okrika, Rivers State, there are tales of trees that bleed real blood. These mythical trees are believed to possess supernatural properties.

In some villages, snakes, particularly those known as “Eke Njaba,” are considered the owners of the land. If a snake enters your home, it is forbidden to kill it. Instead, you must offer it food and treat it as a guest. Once it has finished, gently remove it using a stick.

In certain areas, sweeping and packing dirt at night is considered taboo.

After 6 PM and before 5 AM, it’s advised to avoid going to certain streams. If you must, upon reaching the stream, clap your hands to alert any water spirits that may be present, giving them time to disappear.

In some parts of Igbo land, sleeping with your legs facing the door is said to be a practice reserved for spirits. It is forbidden for humans to do so.

If you accidentally injure someone with a knife, it’s customary to stab the knife into the ground immediately. Additionally, the same applies to brooms too: if you mistakenly brush someone with a broom, it is customary to brush it into the ground as well.

Further, according to local beliefs, lifting babies high in the air at night or early evening can be perilous. It is said that spirits are more active during these times, and raising babies could expose them to danger.

In certain Yoruba regions, pregnant women are not allowed to go near corpses.

What’s more, it is advised against picking wild cherries early in the evening. It is believed that spirits gather under cherry trees at this time, and disturbing them may pose a risk.

Finally, in certain parts of Nigeria, entering a room where someone has died requires a specific ritual: walking backwards. Those who violate this custom may face supernatural consequences, such as being slapped by angry spirits.

If you enjoyed this article on Nigerian myths, tune in for more here.

ARTS & CULTURE

Ijele Masquerade: The “King Of Masquerades” In Igbo Land

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Ijele Masquerade: The Strongest Masquerade in Igbo Land | fab.ng

The Ijele Masquerade, often referred to as the “King of Masquerades,” holds a revered position in Igbo culture. It is not only the largest masquerade in Africa but also a symbol of unity, spirituality, and cultural identity among the Igbo people.

Its towering presence, vibrant artistry, and profound symbolism make it a centrepiece of Igbo traditions.

The Ijele Masquerade originated in southeastern Nigeria, particularly in Anambra and Enugu states. Oral traditions trace their roots to the Akwunechenyi dance group in Umueri.

It began as a celebratory and protective figure, initially created to intimidate invaders and celebrate royalty. Over time, it evolved into a cultural icon representing greatness and the Igbo people’s connection to their ancestors.

Standing between 12 and 15 feet tall, the Ijele Masquerade is a marvel of craftsmanship. It is constructed from bamboo, colourful fabrics, and intricate carvings.

Its structure is divided into two segments: the upper (Mkpu Ijele) and the lower part (Akpakwuru Ijele), separated by a symbolic python figure, Eke-Ogba.

This design signifies the balance between the spiritual and earthly realms. The preparation of the masquerade requires extensive collaboration, with over 100 men working for six months to complete its elaborate design.

Cultural and Spiritual Significance of Ijele Masquerade

The Ijele Masquerade embodies the collective spirit of the Igbo community. It is a representation of the ancestors’ guidance, protection, and blessings.

Traditionally performed during festivals, burials, and special ceremonies, the Ijele is believed to have spiritual powers, such as warding off evil spirits, promoting fertility, and bringing healing.

Its performance is both a spectacle of entertainment and a deeply spiritual ritual that connects the living to their heritage.

The Ijele Masquerade is a highlight of Igbo cultural festivals, often serving as the grand finale. Accompanied by music, drumming, and traditional dances, its performance captivates audiences with its grandeur and artistry.

These events also serve as a platform for preserving and promoting Igbo heritage, attracting tourists, and generating economic benefits for the community.

Challenges Facing Ijele Masquerade

Despite its cultural significance, the Ijele Masquerade faces challenges in the modern era. Urbanisation, globalisation, and declining interest among younger generations threaten its preservation.

The elaborate nature of its preparation also requires significant funding and resources, which are often scarce. Additionally, cultural appropriation by outsiders risks diluting its authenticity and significance.

Efforts to preserve the Ijele Masquerade have gained international recognition. In 2009, UNESCO listed it as an intangible cultural heritage in need of safeguarding.

This recognition highlights the importance of supporting local communities to maintain their traditions. Advocacy for funding, education, and tourism initiatives is vital to ensuring the continuity of this cultural treasure.

A Symbol of Igbo Identity

The Ijele Masquerade remains a powerful symbol of Igbo identity and resilience. It is a testament to the creativity, spirituality, and unity of the Igbo people.

As it continues to inspire pride and admiration, the Ijele Masquerade underscores the importance of preserving cultural heritage in a rapidly changing world.

By supporting initiatives that promote Ijele, individuals and organisations can help sustain this remarkable tradition for future generations.

Its legacy is not only a source of pride for the Igbo people but also a significant contribution to the global appreciation of cultural diversity.

For further details about the Ijele Masquerade, see sources like UNESCO’s Intangible Cultural Heritage listing and articles exploring its cultural significance.

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ARTS & CULTURE

Does Anklet Really Signify Promiscuity?

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Does Anklet Meanings Include Promiscuity? | fab.ng

What is an anklet?

An anklet is a versatile piece of jewellery that women typically wear around their ankles. Crafted from materials like chains, beads, or a mix of both, anklet meanings vary across cultures and styles.

Many fashionable women choose anklets to make a bold style statement, embracing their elegance and charm.

In Nigeria, people often call this accessory a “leg chain” or “ankle chain,” reflecting its cultural relevance. In pop culture, it’s popularly known as an “ankle bracelet.”

Anklets here focus more on fashion than symbolism, though interpretations can differ. With various styles and intricate designs available, anklets offer countless aesthetic options, allowing women to showcase their personal flair.

Ultimately, anklet meanings can be deeply personal, influenced by tradition, culture, or simply individual taste.

Cultural and Historical Significance

Throughout history, anklets have held different meanings across various cultures. While some view them as mere adornments, others have associated them with deeper, sometimes controversial, connotations.

In some societies, ancient and modern, anklets symbolise promiscuity.

Early Usage in Ancient Civilisations

Egypt is often credited as the birthplace of anklets, but India played a significant role in their widespread acceptance. In India, anklets were part of traditional attire, known as pattilu, payal, or nupu.

These terms also include Paujinupur and padapadma. Early Indian literature, such as the first-century epic Silappatikaram, mentions anklets, highlighting their cultural importance.

Rajasthani women were known for their elaborate anklet designs, reflecting regional traditions.

Among the Odisha people, gold anklets were once reserved for warriors, while brides included them as part of their wedding regalia.

Married women often wore anklets to signify their marital status, and dancers used those with dangling bells to enhance their performances.

Similarly, in ancient Egypt, anklets indicated social status. Wealthy women wore gold anklets, while silver or leather versions were common among slaves and the poor.

These accessories, known as menefret or kholkai, reflected one’s place in the social hierarchy. Interestingly, some accounts suggest that anklets were linked to temple worshippers and even prostitutes, though these claims remain largely unverified.

Modern Evolution and Symbolism

Over time, the meaning of anklets has evolved significantly. In the 1970s, during America’s “sexual revolution,” anklets became symbols of female empowerment and liberation.

This era emphasised women’s freedom to express themselves, including their sexuality. Consequently, anklets began to carry connotations of promiscuity, especially within the “hotwife” culture.

The “Hotwife” Phenomenon

A “hotwife” refers to a married woman who engages in consensual extramarital relationships with her husband’s approval. Various anklet symbols reflect this dynamic:

  1. Two male symbols and one female symbol: Indicate openness to relationships with men of any race.
  2. Queen of spades: Represents a preference for Black men.
  3. Heart symbol: Suggests a happy marriage that includes mutually beneficial intimate relationships outside the primary partnership.
  4. The key to happiness: Denotes a marriage where the husband’s extramarital activities are contingent on his wife’s consent.

Anklets in Contemporary Nigerian Fashion

Today, many Nigerian women wear anklets purely for their aesthetic appeal, often unaware of the historical or cultural associations. For them, anklets are fashion accessories, not symbols of promiscuity or class distinction.

Despite lingering societal judgments, especially within conservative African contexts, it’s essential to recognize that fashion choices are personal.

Women should not face harsh criticism for wearing anklets, as these judgments stem from outdated or culturally irrelevant perspectives.

In conclusion…

Anklets are versatile fashion pieces that have transcended their historical roots. While some cultural connotations persist, modern women wear anklets to express their style and individuality.

It is crucial to separate fashion from judgement and allow women the freedom to make their own choices about their bodies and accessories.

Let’s appreciate anklets for what they are today: beautiful, empowering symbols of self-expression.

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AFRICAN

The Only 4 African Countries That Have Won Miss Universe Title

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African Countries That Have Won Miss Universe Title | fab.ng

While many African countries have sent representatives to the pageant, only a few have managed to clinch the coveted Miss Universe crown.

The Miss Universe pageant is one of the most prestigious beauty pageants worldwide. It has been a stage for countless beautiful women to showcase their elegance, intelligence, and talent.

1. South Africa

South Africa is the African country with the most Miss Universe wins. This stunning nation has produced four Miss Universe winners:

  • Margaret Gardiner (1978)
  • Demi-Leigh Nel-Peters (2017)
  • Zozibini Tunzi (2019)
  • Andrea Meza (2020)

These South African beauties have not only captivated the world with their beauty but have also used their platforms to advocate for important social causes.

2. Namibia

Namibia, a small country in Southern Africa, has also made its mark on the Miss Universe stage.

  • Michelle McLean won the Miss Universe title in 1992.

This stunning Namibian beauty brought pride to her nation and continues to be an inspiration to many.

3. Angola

Angola, a country rich in culture and natural beauty, has also produced a Miss Universe winner.

  • Leila Lopes was crowned Miss Universe in 2011.

Her win marked a significant moment for Angola and showcased the beauty and talent of African women.

4. Botswana

Botswana, a landlocked country in Southern Africa, may be small, but it has produced one of the most iconic Miss Universe winners.

  • Ntsepa Motsepe won the Miss Universe title in 1999.

Her win was a surprise to many, but it solidified Botswana’s place in the pageant world.

These four African countries – South Africa, Namibia, Angola, and Botswana – have proven that African beauty is truly global.

They have inspired countless young women across the continent and beyond to dream big and pursue their passions.

As the Miss Universe pageant continues to evolve, we can only hope to see more African countries adding their names to this prestigious list.

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