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Olubadan, Ladoja Absent as Ajimobi Crowns 21 New Oyo Obas

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Olubadan, Ladoja Absent as Ajimobi Crowns 21 New Oyo Obas

Twenty-one newly elevated High, Obas, Chiefs and Baales in Oyo State received beaded crowns and staff of office at the ancient Mapo Hall in Ibadan on Sunday.

The event was observed under a tight security. However, the Olubadan of Ibadanland who was the father of the day, Oba Saliu Akanmu Adetunji Aje-Ogungunniso 1, and the former Governor of the state, Senator Rashidi Ladoja, the Osi Olubadan, who was among the elevated obas were absent.

At exactly 2: 24pm, the new staffs of office of different colours, heights and shapes emerged at the event while the new monarchs filed in and paraded at exactly 2:42pm. Quite conspicuous were two types of crowns: pure white crowns and multi-colour crowns.

Of concern was the thickness of the cloud which scared the crowd in attendance. But Governor Abiola Ajimobi of Oyo State dispelled the fear saying, “I want to tell you that this rain will not fall. The magicians who want to use their magic to make the rain fall will not succeed”.

Ajimobi assured Olubadan that the elevation of some of his high chiefs would not affect his entitlements which he referred to as “Isakole”, warning him against being used and misguided by some disgruntled politicians.

“After this event, I will pay a visit to Olubadan to greet him and explain things to him. He is a good father. But let me tell him to be weary of some politicians who have surrounded him with the aim of misleading him. We beat him in politics and this time around, we have beaten him again”.

Performing the official presentation of the staff of office to the new monarch, Ajimobi said, “On this note, in the exercise of the powers conferred on me by Section 28(i) Cap. 28 Vol. 1 of the Chiefs Law of Oyo State of Nigeria 2000, I have promoted 33 Chiefs to Obas in Ibadanland today August 27, 2017. This is in line with the provisions of the recently amended 1959 Declaration of Olubadan and other related Chieftainship in Ibadanland, and the Government White Paper as conveyed in Government Gazette No 14, Notice 27 Vol.42 of 23rdAugust, 2017 and Gazette No 15 Notice 28 Vol. 42 of August 24, 2017 respectively”.

The governor charged the new obas to use their elevated royal positions to promote peace and unity of the citizenry, urging them to desist from anything capable of tarnishing their esteemed position.

He added, “We also congratulate the Olubadan of Ibadanland and advise that Kaabiyesi should remain the father of all Ibadan citizens and not allow himself to be used by disgruntled politicians as observed in his recent utterances which tend towards the political. It should be noted that Obas are not expected to play politics”.

The governor, who declared that he was overwhelmed by a deep sense of history, culture, and tradition, noted that the event marked a turning point in the history and cultural heritage of Ibadanland, saying, “It is a day that great sons and daughters of Ibadanland have come together with a strong sense of patriotism, assembled in the historical, cultural and symbolic Mapo Hall to elevate, to uplift, to transform, to reposition the chieftaincy Institution of Ibadanland. Our resolve to reposition the Ibadan Chieftaincy institution is substantiated by the words of the famous author, Henry James when he said “A tradition is kept alive only by something being added to it”.

He said, “I am therefore highly delighted to be here at this momentous occasion where history is being made in Ibadanland. Today, we are all gathered to witness the crowning ceremony, presentation of certificates and staff of office to the high chiefs who are members of the Olubadan – in Council and 13 Baales in Ibadanland who have been elevated to the position of obas. This is an epoch making event in the annals of the history of Ibadanland and a practical demonstration of our administration’s commitment to the enhancement of dignity and honour of the chieftaincy institution in Ibadanland and Oyo State in general”.

He stated categorically that his administration was not changing history, tradition and culture of Ibadanland, rather, elevating and consolidating traditional institution, the exalted position of the Olubadan of Ibadan as the Imperial Majesty in Ibadanland, the Olubadan-in-Council and the chieftaincy institution without altering or tinkering with the traditional succession and ascendancy system of the Olubadan Chieftaincy Structure.

ARTS & CULTURE

Here’s The Tallest Building In Nigeria

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The Tallest Building In Nigeria | fab.ng

The tallest buildings often shape a city’s skyline, and Lagos, Nigeria’s bustling metropolis, proudly showcases this in its towering structures. Rising above the city, the tallest building in Nigeria, NECOM House, dominates the landscape with its impressive height and unique silhouette.

This iconic landmark, visible from miles away, has not only stood the test of time but continues to represent Lagos’s architectural identity and economic progress.

As the tallest building in Nigeria, NECOM House remains a powerful symbol of the country’s ambitions, offering a historical perspective amidst a modernizing skyline.

Indeed, the tallest building in Nigeria serves as both a structural feat and a testament to the city’s vibrant growth and resilience.

The Tallest Building in Nigeria

NECOM House, previously known as the NITEL Tower and NET Building, proudly holds the title of Nigeria’s tallest building. This impressive structure reaches a height of 160 meters (525 feet) and spans 32 floors, symbolizing Nigeria’s bold architectural pursuits of the 1970s.

Completed in 1979, NECOM House embodied Nigeria’s rapid economic growth and met the country’s telecommunications needs in an era of modernization.

Positioned strategically in Lagos, this towering building served as a hub for telecommunications and broadcasting and also rose high enough to function as a lighthouse beacon for Lagos Harbor—a unique feature among skyscrapers.

At its completion, NECOM House claimed the title of the tallest building in West Africa.

British architects Nickson and Borys designed it with a reinforced concrete frame that represented cutting-edge engineering for high-rise buildings of that time. The Costain Group, a prominent construction company, executed the project, incorporating a mast capable of supporting the heavy telecommunication and broadcasting equipment essential for Nigeria’s expanding communications network.

Despite its impressive stature and engineering, NECOM House has encountered challenges over the years. In 1983, a fire broke out on the upper floors, damaging offices and equipment. However, the building’s robust construction preserved its structural integrity, underscoring its resilience.

After extensive repairs and reinforcements, NECOM House resumed its role as a landmark of Nigeria’s architectural heritage, standing as a testament to the country’s determination and growth.

A Changing Skyline

Although NECOM House remains a significant landmark, Nigeria’s skyline continues to evolve with the development of newer and taller buildings. Notably, Lagos’s emerging financial district, Eko Atlantic, hosts the Champagne Pearl, a 34-floor skyscraper built in 2017.

However, at 134 meters (440 feet), it still falls short of NECOM House’s impressive height. As the city’s skyline grows, NECOM House maintains a unique place in Nigeria’s architectural and historical landscape. Also, it captures the spirit of a generation that sought to make a mark on the world stage.

For more updates, check here.

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ARTS & CULTURE

The History Of Nok Culture

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The history of Nok culture, which flourished in what is now Nigeria from approximately 1000 BCE to 300 CE, remains one of the most enigmatic in West Africa. Its most notable legacy is its remarkable terracotta sculptures, which reveal a sophisticated understanding of artistry and craftsmanship.

Although they did not work with bronze, the Nok culture is often associated with the early development of ironworking in the region. This made their contributions to metallurgy significant in the broader context of African history.

History and Identity of Nok Culture

The history and identity of the Nok people and their culture have long puzzled researchers. While archaeological evidence suggests that they were among the earliest societies in Nigeria to produce terracotta sculptures, the specific details of their social structure, language, and cultural practices are still largely unknown.

Some scholars hypothesize that the Nok culture arose from a combination of indigenous practices and influences from neighboring regions. However, definitive proof remains elusive.

Artistic Achievements

The Nok people are particularly renowned for their terracotta figures. Consequently, it often depict human heads with intricate facial features and elaborate hairstyles.

These artifacts is not only as artistic expressions but also as important historical documents. They give glimpses into the aesthetic values and possibly the religious beliefs of the society.

Notably, many of these sculptures were found in burial sites. Apparently, they may have played a role in funerary practices or served as markers of social status.

Influence of Nok Culture on Later Cultures

One of the most intriguing aspects of the Nok civilization is its potential influence on later cultures. Particularly, this holds true for the Ife people who inhabited the region from around the 11th to 15th centuries CE.

The Ife civilization is celebrated for its exquisite metal sculptures, especially those of human heads. These sculptures exhibit a high degree of realism and technical skill. Scholars have debated whether the artistry of the Nok people laid the groundwork for the advancements seen in Ife art.

While there is no direct evidence linking Nok art to the Ife civilization, some researchers argue that the stylistic elements of Nok terracotta might have influenced Ife artists.

For instance, the intricate details seen in Nok sculptures, such as facial expressions and hair designs, could have informed the aesthetic sensibilities of later Nigerian cultures. Nonetheless, the lack of written records from both societies complicates this analysis. In turn, this leaves much to speculation.

Technological Innovations

In addition to their artistic achievements, the Nok people are believed to have developed advanced techniques in ironworking. Interestingly, this predates similar developments in other parts of West Africa.

This ability to smelt and forge iron was a transformative advancement. It allows for the creation of tools and weapons that improved agricultural productivity and defense capabilities.

Thus, this innovation likely played a role in the establishment of more complex societies in the region.

Societal Structure and Economy

Nok settlements were primarily located in the central part of Nigeria, an area rich in resources. The society relied on agriculture, cultivating crops such as millet and sorghum, which were staples in their diet.

Evidence from archaeological sites indicates that they engaged in farming as well as hunting and gathering, reflecting a diversified subsistence strategy.

Regarding social organization, the structure of the Nok people remains largely speculative due to the limited archaeological evidence. However, the scale and sophistication of their art suggest a society with a certain degree of social stratification.

The presence of large terracotta figures may indicate that some individuals held positions of significance, possibly as leaders or religious figures. This idea is supported by the discovery of large clusters of these sculptures in specific sites, suggesting communal or ceremonial uses.

Decline of the Nok Culture

The decline of the Nok culture is another area of interest that invites further exploration. Various theories have been proposed. These theories range from environmental changes, such as drought or soil depletion, to social upheaval or conflict.

By around 300 CE, the Nok culture had seemingly diminished, leading to a transformation in the region’s cultural landscape. This transition set the stage for the rise of subsequent societies. This includes the Ife, which inherited and adapted many aspects of earlier traditions.

Conclusion: The Legacy of the Nok Civilization

In conclusion, while the Nok civilization remains shrouded in mystery, its impact on the history of West Africa is undeniable. The artistic and technological advancements of the Nok people laid important foundations for future cultures in the region. Even if the exact nature of their influence is still debated, it holds true.

As researchers continue to explore Nok artifacts and sites, a clearer picture of this ancient civilization may emerge. It would reveal the complexities of its society and the richness of its cultural heritage.

Ultimately, the Nok legacy, particularly through its terracotta art and early advancements in ironworking, continues to be a vital area of study for understanding the evolution of art and technology in African history.

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ARTS & CULTURE

7 Essential Yoruba Phrases You Will Need In Nigeria

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Yoruba Phrases You Will Need In Nigeria | fab.ng

When visiting the Yoruba-speaking southwestern states of Nigeria, learning some basic Yoruba phrases is essential. These phrases will help you communicate effectively and navigate daily interactions with ease.

While English is widely spoken across Nigeria, there are three other major official languages in the country: Hausa, Yoruba, and Igbo. Among these, Yoruba is spoken by a significant portion of the population.

The Yoruba people make up about 21 per cent of Nigeria’s population, making them one of the country’s largest ethnic groups and an influential tribe in West Africa. Understanding common Yoruba phrases can enhance your experience when interacting with locals and exploring Yoruba culture.

Whether you’re greeting someone, asking for directions, or ordering food, knowing a few Yoruba phrases will make your stay more enjoyable and help you connect better with the people.

In addition to its practical use, learning Yoruba phrases gives you insight into the rich cultural heritage of the Yoruba people. By mastering key expressions, you’ll gain a deeper appreciation for this vibrant ethnic group.

Don’t forget to practice and familiarize yourself with essential Yoruba phrases before your trip. We have curated a few of them for you below.

1. Ẹ n lẹ (en-le): Hello

The Yoruba people place great importance on greetings, which are a significant part of their culture, especially when addressing older people. Women kneel to greet, while men lay flat on the ground facing downwards. Ẹ n lẹ means “hello” in this part of Nigeria.

2. E se/o se: Thank you

The Yoruba people of northwestern and central Nigeria are known for their strong belief in manners and etiquette. Saying “thank you” in the Yoruba dialect will earn you respect. E se is used when referring to an older person, while o se can be used with friends and people the same age as you.

3. Bẹẹ ni/ra ra: Yes/no

If a Yoruba person asks if you are a visiting tourist in Nigeria, for example, you can reply with either bẹẹ ni, which means “yes,” or ra ra, meaning “no.”

4. Nibo ni baluwẹ wa: Where is the bathroom?

Needing the bathroom when nobody around understands your language can be frustrating. If you find yourself surrounded by Yoruba-speaking people, nibo ni baluwe wa? translates as “Where is the bathroom?”

5. Ya sowo otun (ya-so-wo-o-tun)/ya si apa osi (ya-see-apa-oh-see): Turn left/turn right

Lost in the city? Ya sowo otun means “turn right” and ya si apa osi means “turn left.”

6. Duro (du-ro): Stop

If you’re travelling in a taxi, you’ll need to tell the driver where to drop you off. The Yoruba phrase for “stop here” is duro nbẹ.

7. Eelo ni eleyi?: How much is this?

Nigerian markets can be tricky for visitors. Throwing in some Yoruba words while bargaining will definitely give you an edge and establish a connection with local sellers. Want to know how much something costs? Ask eelo ni eleyi?

8. Numbers 0-10

You’ll find that knowing the numbers in a Nigerian language will come off as necessary in buying from local traders.

  • One: ikan
  • two: meji
  • Three: meta
  • Four: merin
  • Five: marun
  • Six: mefa
  • Seven: meje
  • Eight: mejo
  • Mine: mesan
  • Ten: mewa

The above are the Yoruba numbers from one to 10.

9. Bawo ni?: How are you?

The Yoruba people say bawo ni? to ask about your wellbeing. It’ll make for a nice gesture to ask your new friends how they are.

10. Kosi wahala (Ko-see-wa-ha-la): No problem

Just like hakuna matata means “no worries” in Swahili, kosi wahala means “no problem” to the Yoruba people.

11. E jọwọ: Excuse me

E jọwọ means “excuse me” in the Yoruba language when you need to get someone’s attention.

12. Emi yoo ri ọ ni ọla: See you tomorrow

Planning on hanging out a little longer than a day? Emi yoo ri ọ ni ọla means “see you tomorrow.”

13. Orukọ mi ni…: My name is…

Introducing yourself in the Yoruba language is pretty simple. For instance, orukọ mi ni Elizabeth means “my name is Elizabeth.”

Are you ready to head to the southwest of Nigeria and use these Yoruba phrases? Check out this page to make the most of your trip.

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