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7 Scary Nigerian Myths We Were Told As Kids

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Nigerian Myths We Were Told As Kids | fab.ng

In Nigeria, there’s a special kind of magic that you can’t just see. It’s a feeling. I want to share this Nigerian magic with you through this article. In this article, we’ll talk about crazy Nigerian myths.

These stories are very popular in Nigeria especially while growing up. If you’re from Nigeria, you probably know them well. If you’re not, stay tuned and gird yourself.

Nigerian myths instilled fear in us as children, keeping us grounded at home after dark.

These myths could breed all shades of fear and instil restriction in us as kids. Would you want to know them? Stay with me as we read on.

1. The Tattoo Candy

Tattoo Candy: Nigerian Myths We Were Told As Kids | fab.ng

People say that once, a little boy had 20 naira and wanted to buy candy. He went to the school store and chose a candy with temporary tattoos. When he got home, he opened the candy and licked it. He was going to put the tattoo on his hand, but his mom stopped him and told him not to put any tattoos on his body.

The boy didn’t understand why his mom was against it, so that night, he ignored her and put the tattoo on his arm. He was happy with how it looked and played with it, then went to bed.

In his sleep, he dreamed of a green snake wrapping around him and trying to kill him. He woke up scared, only to find a real, scary snake on his arm. The snake was wrapping around him, trying to squeeze him.

The boy screamed, and his mom came into the room. She saw the snake and grabbed a broom to hit it, but the snake didn’t die. The mom didn’t know what to do, so she used the special oil she had in her room. She sprinkled some on the broom, prayed over it, and hit the snake again. This time, the snake slowly died, and the tattoo disappeared.

Since then, the boy never bought candy with tattoos and warned his friends not to either.

2. Rebecca/Oroma, The Headless Girl Who Braids Her Own Hair

In Nigeria, there was once a girl named Oroma. She was the most beautiful girl in the kingdom and always had the best hairstyles. Everyone loved her, but no one knew how she did her hair.

One night, two curious girls followed Oroma home to find out. When they looked into her house, they saw something shocking. Oroma was sitting on the floor without a head, and a hundred strange hands were fixing her hair.

The girls ran away and told everyone what they saw. The people got angry and tried to find Oroma, but she was gone. She disappeared. To this day, no one knows where Oroma went.

So it is believed that if you see a girl with amazingly beautiful hair, she might be Oroma.

3. Bush Babies

You lie in bed, struggling to fall asleep in the darkness of night. Suddenly, a baby’s cry pierces the silence, startling you awake. Concern floods your mind as you throw off the covers and swing your feet to the cold floor.

Following the haunting wails, you run out of your room and down the hallway. The cries grow louder as you approach the front door. Hesitantly, you turn the knob and step outside into the chilly night air.

The baby’s cries lead you away from your home and into unfamiliar territory. Tall grass brushes against your legs as you push deeper into a dense thicket. Branches snag your clothes, but an inexplicable compulsion drives you forward.

After what feels like hours of trudging through the wilderness, you stumble into a small clearing. There, in the centre, lies a baby face-down on the ground, its cries muffled by the earth.

Relief washes over you as you approach the infant. You reach out, ready to scoop up the distressed child and bring it to safety. Just as your fingers brush its soft skin, the baby abruptly stops crying.

In one fluid motion, the infant’s head swivels 180 degrees to face you. Your blood runs cold as you stare into glowing red eyes set in a repulsively ugly and deformed face. A mouth filled with needle-sharp teeth gapes open, and before you can react, the creature lunges at you with inhuman speed.

The forest falls silent once more. No trace of you is ever found, leaving behind only whispered stories of the thing that lures its prey with a baby’s cry.

The above narration is exactly how we were told. This is one of the Nigerian myths that kept us in fear even when there was a genuine cry of a baby.

4. Mami Wata

Contrary to the sweet, innocent mermaids portrayed in tales like “The Little Mermaid” or “Aquamarine,” Nigerian stories paint a very different picture of these water-dwelling beings. Known as mami watas, they are not benevolent creatures but rather vicious spirits with a penchant for deception and harm.

These spirits are renowned for their extraordinary beauty, a trait they use to ensnare unsuspecting victims. Often appearing in human form with legs, mami watas can walk among men. They are said to lure men to the river or sea, seduce them, and then claim them as their own, never allowing them to return to land.

While some mami watas target men on land, others prefer to prey on sailors. These seafaring spirits use their seductive charms to lure men aboard their ships, only to reveal their true nature and claim them as their victims.

Therefore, if a stranger, particularly a woman, invites you to the beach or river on a first date, it’s wise to exercise caution. Nigerian legends warn that such an invitation could be a ploy by a mami wata, a dangerous spirit with malicious intent.

5. Night Whistling

Night Whistling: Nigerian Myths We Were Told As Kids | fab.ng

Nigerian folklore warns against whistling at night, claiming it summons spirits to your doorstep. Various tales recount the fates of those who dared to whistle after dark…

One chilling story, passed down through generations, tells the story of a young girl named Adaku:

On a moonless night, Adaku’s cruel stepmother orders her to fetch water from the distant stream. Trembling with fear but unable to refuse, Adaku clutches her empty water jug and steps out into the oppressive darkness.

As she trudges along the dirt path leading deeper into the village, Adaku’s fear gives way to an eerie calm. Without thinking, she begins to whistle a quiet tune to keep herself company. The melody drifts through the still air, echoing off the silent huts.

Suddenly, rustling sounds originate from the thick bushes flanking the path. Adaku halts, and the noises cease. Curiosity overrides her caution, and she resumes her whistling. The strange sounds in the undergrowth grow louder, keeping time with her tune.

Heart racing, Adaku quickens her pace, her whistling becoming more anxious. In an instant, the bushes erupt with movement. Slithering snakes, ugly demons, and misty ghosts materialize around her. Decomposing corpses rise from the earth, their bony fingers reaching for the terrified girl.

The air fills with an otherworldly chorus as the nightmarish beings whistle and hiss in unison, surrounding Adaku in a dizzying whirlwind of sound and motion. She screams, but her cries are lost in the cacophony.

Adaku never reaches the stream. She never returns home. Villagers whisper that deep in the bush, where the shadows are darkest, Adaku still whistles with her demonic captors. They say her song lures unsuspecting travellers who whistle in the night, forever expanding the ghostly choir that waits in the darkness.

6. Madam Koi Koi

Madam Koi Koi: Nigerian Myths We Were Told As Kids | fab.ng

As this story goes:

Once upon a time, there lived a beloved secondary school teacher known not for her beauty but for her distinctive footwear. She was always seen in high-heeled shoes, the rhythmic “koi koi koi” sound of which earned her the nickname “Madam Koi Koi.” She was adored by students and staff alike.

Tragedy struck when Lady Koi Koi was involved in a car accident. However, rumours circulated that this was no ordinary accident but a deliberate act of malice. It was alleged that jealous staff and students at the boarding school had framed and killed her.

Following her untimely demise, Madam Koi Koi was said to have turned vengeful. She was believed to haunt boarding schools, seeking retribution for her murder. Her presence was allegedly signalled by the unmistakable “koi koi koi” sound of her heels. Students were warned to stay indoors and close to their friends and loved ones whenever they heard this strange noise.

According to belief, Madam Koi Koi’s spirit continues to roam, haunting boarding schools across the land. The question remains: where will she strike next?

7. The Evil Passenger

Another story that tells us about Nigerian myths is the tale of a traveller who encountered a sinister hitchhiker. One afternoon, while driving down a highway, the traveller noticed a nun standing at the side of the road, signalling for help. Moved by compassion, he stopped and offered the woman a ride.

As they journeyed together, the traveller became curious about the nun’s identity and purpose. He asked her questions about her life, but she remained silent. Despite his repeated inquiries, the nun refused to speak.

Growing increasingly uneasy, the traveller pressed the nun for answers. Finally, she responded, revealing that she was a nun who had been murdered by her own townspeople.

Fear and shock gripped the traveller. He urged the woman to leave his vehicle, but she refused. According to the story, the traveller perished that day, and the vengeful nun continues to roam the streets, highways, and bushes, seeking her next victim.

This haunting story is not isolated. There are variations of the legend involving prostitutes, school girls, and other individuals, earning it the title “The Evil Passenger” rather than “The Evil Nun.”

Other Nigerian Myths with No Associated Stories

There are other Nigerian myths that do not have stories associated with them. These Nigerian myths just came to us on their own through beliefs, customs and traditions.

In certain regions of Nigeria, like Ota, Ogun State, and Okrika, Rivers State, there are tales of trees that bleed real blood. These mythical trees are believed to possess supernatural properties.

In some villages, snakes, particularly those known as “Eke Njaba,” are considered the owners of the land. If a snake enters your home, it is forbidden to kill it. Instead, you must offer it food and treat it as a guest. Once it has finished, gently remove it using a stick.

In certain areas, sweeping and packing dirt at night is considered taboo.

After 6 PM and before 5 AM, it’s advised to avoid going to certain streams. If you must, upon reaching the stream, clap your hands to alert any water spirits that may be present, giving them time to disappear.

In some parts of Igbo land, sleeping with your legs facing the door is said to be a practice reserved for spirits. It is forbidden for humans to do so.

If you accidentally injure someone with a knife, it’s customary to stab the knife into the ground immediately. Additionally, the same applies to brooms too: if you mistakenly brush someone with a broom, it is customary to brush it into the ground as well.

Further, according to local beliefs, lifting babies high in the air at night or early evening can be perilous. It is said that spirits are more active during these times, and raising babies could expose them to danger.

In certain Yoruba regions, pregnant women are not allowed to go near corpses.

What’s more, it is advised against picking wild cherries early in the evening. It is believed that spirits gather under cherry trees at this time, and disturbing them may pose a risk.

Finally, in certain parts of Nigeria, entering a room where someone has died requires a specific ritual: walking backwards. Those who violate this custom may face supernatural consequences, such as being slapped by angry spirits.

If you enjoyed this article on Nigerian myths, tune in for more here.

ARTS & CULTURE

An Ancient Marvel: Sungbo’s Eredo, Nigeria’s Lost Yoruba Kingdom

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Sungbo's Eredo, Nigeria's Lost Yoruba Kingdom | fab.ng

Sungbo’s Eredo is a fascinating system of defensive walls and ditches. It is near Ijebu Ode, a Yoruba town in Ogun State, southwest Nigeria. Built between 800 and 1000 AD, this structure was erected in honour of Oloye Bilikisu Sungbo. She was a noblewoman from the Ijebu Kingdom.

Spanning more than 160 kilometers (99 miles), Sungbo’s Eredo remains one of the most notable earthworks in West Africa, serving as a testament to the engineering ingenuity of the time.

Construction and Features of Sungbo’s Eredo

The fortifications that make up Sungbo’s Eredo consist of a massive ditch and an earthen bank. With its smooth, sloping walls, the ditch is reinforced by a large bank on the inner side.

In some areas, the difference in height between the bottom of the ditch and the top of the bank reaches 20 meters (66 feet), a stunning feat given the rudimentary tools available during the construction period.

The entire structure forms a rough circle, enclosing the heart of the ancient Ijebu Kingdom. The ring stretches about 40 kilometres (25 miles) from north to south, and over time, trees and vegetation have grown around the walls, turning sections of the Eredo into lush, green tunnels.

Legends Surrounding Sungbo’s Eredo

The local people of Ijebu link Sungbo’s Eredo to Bilikisu Sungbo, a wealthy and childless widow. According to oral tradition, the massive earthwork was built as a personal memorial for her.

Another layer of legend claims that her grave is located in Oke-Eiri, a town just north of Sungbo’s Eredo. This is where pilgrims of different faiths — Christians, Muslims, and traditional African religious followers — visit annually to pay homage.

Interestingly, some historians and local folklore connect Bilikisu Sungbo with the legendary Queen of Sheba. She appears in both the Bible and the Quran.

In the Hebrew Bible, the Queen of Sheba is said to have brought gifts of gold, ivory, and other treasures to King Solomon. In Islamic tradition, she is an Ethiopian sun-worshipper who converts to Islam after meeting Solomon.

Some Islamic commentators even suggest her name was “Bilqis.” While this theory cannot be confirmed, it has fueled further curiosity about the origins of Sungbo’s Eredo.

Archaeological Findings and Theories

In 1999, archaeologist Patrick Darling led excavations at Sungbo’s Eredo. He unearthed evidence that pointed to a highly organized and large-scale polity in the region before the advent of the trans-Atlantic trade. Darling’s team discovered that the Eredo served a defensive purpose during construction. This was between 800 and 1000 AD.

This period is a time of political strife and consolidation within the southern Nigerian rainforest. Therefore, many believe Sungbo’s Eredo was part of a broader trend of building walls and ditches across western Nigeria. Moreover, it was similar to the fortifications found around Ifẹ̀, Ilesa, and the Benin Iya.

Sungbo's Eredo | fab.ng

The construction of Sungbo’s Eredo is believed to have been driven by a desire. This desire is to unify diverse communities into a singular, powerful kingdom. Interestingly, the builders deliberately dug deep into the ground to reach groundwater or clay. Furthermore, this created swampy ditches in certain areas.

In some places, conical idol statues were placed at the bottom of these ditches, further adding to the cultural and spiritual significance of the site.

Modern Interest and Renewed Attention

Despite its historical significance, Sungbo’s Eredo remained relatively unknown outside of its immediate surroundings until the late 20th century. Forty years passed between Professor Peter Lloyd’s initial analysis of the site and Patrick Darling’s 1999 survey, which brought the ancient earthwork into the global spotlight.

Darling’s work led to widespread media attention. It ignited interest in preserving Sungbo’s Eredo and exploring its place in West African history. Although difficult to prove, he emphasized that the local belief in the site’s connection to the Queen of Sheba added an essential layer to its cultural importance.

In 2017, Ade Olufeko, a Nigerian polymath, led a freelance team on an ambitious project to map and explore Sungbo’s Eredo. Olufeko’s team combined advanced technology with historical research to document the site, reigniting interest in this ancient marvel.

Their work brought the site back into social dialogue and connected Sungbo’s Eredo to international academic circles, think tanks, and tourism. This effort has contributed to a better understanding of Sungbo’s Eredo and sparked new conversations about its place in Nigerian and global history.

Significance of Sungbo’s Eredo in West African History

The size and intricate construction of Sungbo’s Eredo have led scholars to reconsider the political and cultural development of West Africa before European contact.

The site shows that large, complex societies in the region were already flourishing long before the trans-Atlantic trade began. These communities on a massive scale, were capable of organizing labor, managing resources, and constructing monumental earthworks that rival those in other parts of the world.

Sungbo’s Eredo also underscores the importance of local traditions and spiritual beliefs in constructing ancient African societies. The inclusion of idol statues and the deliberate creation of swampy ditches point to the cultural and spiritual dimensions of the site. Indeed, this makes it not only a defensive fortification but also a place of ritual significance.

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ARTS & CULTURE

10 Nigerian Proverbs To Sit On For Wisdom

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Nigerian Proverbs That Will Blow Your Mind | fab.ng

Nigerian cultures deeply embed proverbs into their daily communication. Nigeria is often called the giant of Africa, and they place particular emphasis on these pearls of wisdom.

Nigerian proverbs can be simultaneously witty, humorous, and occasionally provocative, though each saying ultimately conveys profound insights to those who can interpret their deeper meanings.

Africa’s linguistic landscape encompasses approximately 2,000 distinct languages, with Nigeria alone contributing over 500 to this diverse tapestry. Speakers originally conceived these proverbs in their respective local languages, adapting them to reflect specific cultural contexts and values.

To make these wisdom-packed sayings more accessible to a broader audience, translators have carefully rendered many of them into English, preserving their essence while bridging linguistic barriers.

These translations now allow people to explore and appreciate the rich collection of African and Nigerian proverbs, each accompanied by explanations that unlock their significance and cultural relevance.

1. “When the music changes, the dance also changes”

As life presents new situations and circumstances, people must adapt their approach and behaviour accordingly. This proverb teaches the importance of flexibility and situational awareness.

Just as dancers must adjust their movements to match changes in rhythm or melody, individuals must be ready to modify their strategies and responses as their environment or circumstances evolve. This proverb emphasizes adaptability as a crucial life skill.

2. “What an elder sees while sitting down, a youngling can never see even though he climbs the tallest tree”

This profound saying highlights the irreplaceable value of life experience. Elders have accumulated decades of knowledge through direct experiences, observations, and lessons learned from both successes and failures.

Despite their energy and enthusiasm, young people cannot match this depth of understanding simply through effort or physical advantages.

Wisdom comes with time. Young people should respect and learn from their elders’ perspectives, even when they don’t immediately understand the reasoning behind their advice.

3. “A lion will not give birth to a goat”

This proverb speaks to the power of inherent nature and genetic inheritance. Offsprings will inevitably reflect the characteristics, qualities, and traits of their parents.

Beyond literal biological inheritance, this saying also applies to broader concepts of legacy and influence. The actions, values, and behaviours that people demonstrate will be reflected in those they nurture or mentor.

4. “The Stubborn fly follows the corpse to the grave”

A cautionary tale about the dangers of refusing good advice, this proverb warns against obstinacy and poor judgment. Just as a fly that refuses to leave a corpse meets its doom, people who persistently ignore wise counsel often find themselves in dangerous or irreversible situations.

Importantly, heeding warnings and being open to guidance, as stubbornness can lead to dire consequences.

5. “Even if a goat frowns its face, someone will buy it at the market”

This optimistic proverb teaches that outward appearances or temporary setbacks do not determine one’s ultimate value or potential for success. It encourages people not to be discouraged by current circumstances or others’ perceptions.

Here, it means that opportunities exist for everyone and your current situation is not your final destination. Success often comes to those who persist despite appearing disadvantaged.

6. “The same sun that hardens clay, melts wax”

This proverb illustrates how identical circumstances can have vastly different effects on different people or situations. It speaks to the power of perspective and resilience.

Challenges that strengthen some may weaken others, and opportunities that benefit some may harm others. The key message is that outcomes often depend not on the circumstances themselves, but on how one responds to them and one’s inherent nature.

7. “No matter how hot one’s anger is, it cannot cook beans”

A lesson in emotional regulation, this proverb reminds us that anger, no matter how intense, is ultimately unproductive. It emphasizes the futility of holding onto rage, as anger alone cannot solve problems or improve situations.

Forgiveness and letting go are paramount here. This is because time naturally cools even the hottest tempers. It encourages people to channel their energy into constructive actions rather than maintaining unproductive anger.

8. “He who sleeps with an itchy anus will wake up with their hands smelling”

Hidden misdeeds will eventually come to light. It is a deterrent against engaging in secretive wrongdoing, reminding people that actions have consequences and that the truth has a way of revealing itself.

The proverb encourages ethical behaviour by highlighting the inevitability of exposure for those who engage in questionable activities.

9. “Only God can chase flies from a tail-less cow”

This proverb speaks to the vulnerability of those without natural defences or social support systems. It acknowledges that some people lack the resources or connections that others might take for granted.

However, it also offers hope by suggesting that divine intervention can provide protection and assistance to those who have no other helpers. The proverb both recognizes life’s inequalities and offers comfort to the disadvantaged.

10. “He who has no helpers must be sensible”

Building on the previous proverb, this saying advises those without support systems to rely on wisdom and careful judgment. It suggests that people who lack social, financial, or other forms of backup must be especially prudent in their decisions and actions.

Unlike those with safety nets who can afford to take risks, the unsupported person must think carefully about their choices, as they have only themselves to rely on when things go wrong.

If you enjoy reading Nigerian proverbs, visit here for more.

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Lagos Fringe Festival Returns For Its 7th Edition This November

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Lagos Fringe Festival Returns For Its 7th Edition | fab.ng

The Lagos Fringe Festival is back for its seventh edition! The festival will kick off on November 19th and run until November 24th, 2024, at the iconic Freedom Park Lagos.

The team has packed this week with exciting workshops and a pop-up market. As the organisers revealed in a post, the event will feature talented artisans and creators. Interestingly, this year’s festival promises to be bigger and better than ever before, with something for everyone to enjoy.

“We are getting closer to #LF2024, and we can’t wait to bring you another unforgettable festival experience! From mind-blowing performances to hands-on workshops that will sharpen your creative edge, and a pop-up market showcasing the best of local and global talent, there’s something for everyone! Whether you are into theatre, music, dance, or film, or looking to level up your skills in one of our exciting workshops, the anticipation is real! Get ready to immerse yourself in the vibrant world of the Lagos Fringe Festival, where creativity comes to life!” the post said.

Lagos fringe festival organizers invite the public to showcase their work at the event.

“Lagos Fringe Festival is an open-access multidisciplinary art festival that offers producers, culture advocates, exhibitors, and performers the platform to showcase their existing or new work to a diverse audience, including local and international attendees, venue owners, curators, and art buyers,” the post added.

The Lagos Fringe Festival was launched in 2018. It has since experienced significant growth in the number of performances, participants, and audience engagement both locally and internationally. This growth has solidified its position as “one of the largest outdoor festivals in West Africa.”

According to a statement on their official site, “Over the last 7 years, Lagos Fringe has Impacted – over 5,000 young creatives, Produced – 500 + projects and events Entertained, 21,000+ people, Hosted 50+ international guests and employed over 70 personnel each year.”

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