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Banyankole Tribe: Where Bride’s Aunt Sleeps With Groom To Test His Skills

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Banyankole Tribe: Where Bride's Aunt Sleeps With The Groom To Test His Libido | Fab.ng

The Banyankole are a large tribe located in the western districts of South Sudan. They are known for their traditions and culture, one of which is the desire for a perfect marriage. This desire is taken to the extreme, with some families going to great lengths as to let the bride’s aunt sleep with the groom just to test-run his bedroom skills.

This tribe, also known as the Ankole people, esteem the significance of virginity. In their culture, a young woman is expected to remain sexually pure. In return, a potential groom must also have exceptional prowess in the bedroom to ensure full satisfaction of the bride. Such responsibility to determine the sexual prowess of the groom falls on the bride’s knowledgeable aunt.

This duty is entrusted to the aunt from an early age, typically when a young girl reaches the tender age of eight. With great care and diligence, the aunt begins the grooming process, preparing the young girl for her future marriage.

It is believed that once the girl develops her womanly curves, she is to remain chaste until the significant occasion of her wedding night. Failure to adhere to this strict decree can result in severe social exclusion, and in some cases, the ultimate penalty – death.

Beauty too, holds an important role within this tribe. The Banyankole tribe perceived being soft, curved, and sexually attractive as a sign of allure, causing young girls to be hidden indoors. There, they are pampered with sumptuous feasts comprising beef, millet porridge, and large amounts of milk. This is done with the intent of enriching their fatness to match the tribe’s ideas of attractiveness.

The aunt’s responsibilities extend far beyond just guardianship. The aunt is also obligated with the duty of both finding out the groom’s sexual prowess and educating the bride-to-be on her future husband’s sexual capabilities. The aunt skillfully measures the groom’s sexual prowess by having sex with him, ensuring the groom possesses the necessary skills to satisfy his wife’s desires.

This act comes before the groom is allowed to wed his wife. The groom pays the bride’s family, and then there are celebrations and a feast. After the feast, the couple then consummate their marriage with the bride’s aunt present as a witness to help the couple improve their sex life.

This tradition shows the importance of virtue and family values in the Banyankole tribe. The Banyankole people have a rich history that combines love, desire, and tradition. It is a fascinating journey for the aunt, bride, and groom in this Ugandan tribe.

While this ancient tradition may perplex and amaze those unfamiliar with its customs, it reveals the importance accorded to virtue within the Banyankole tribe. The depths of their commitment to upholding and cherishing the purity of their womenfolk underscore the significance they place on the union of two souls.

With the uniqueness of this tribe, you would ask:

Where is Banyankole tribe?

The Banyankole tribe are the second largest ethnic group in Uganda, after the Baganda, the strongest tribe. The tribe are predominantly found in the western part of Uganda, in the districts of Mbarara, Bushenyi, and Ntungamo. 

What is the origin of Banyankole tribe?

The tribe originated from the combination of two main ethnic groups: the Bairu and the Bahima, with Bairu as the majority group who are Bantu agriculturists, and Bahima as the minority group who are Nilotic pastoralists. The Bairu is believed to have arrived in Ankole long before the Bahima.

The Bairu and the Bahima have a long history of interaction and conflict. The Bahima were traditionally the dominant group, and they ruled the Bairu as serfs. However, the Bairu have become increasingly assertive in recent years, and they are now playing a more equal role in Ankole society.

Despite their differences, the Bairu and the Bahima are united by their common identity as Banyankole. They share a common language, Runyankole, and they have a common history and culture. The Bairu and the Bahima are working together to build a better future for their people.

What are Banyankole known for?

The Banyankole people were known for their long-horned cattle. This breed is a type of humped cattle found in Africa. They are known for their long, curved horns, which can grow up to 6 feet long. The Mugabe, or king, was an absolute ruler and claimed all the cattle in the kingdom as a way to assert his power and authority.

The Banyankole cattle are an important part of their economy. They were used for milk, meat, and hides. They were also used as a form of currency and as a way to display wealth and status.

What is the religion of the Banyankole tribe?

Christianity is the dominant religion among the Banyankole tribe, with over 80% of the population identifying as Christian. The Roman Catholic Church and the Church of Uganda are the two largest Christian denominations among the Banyankole.

Prior to the arrival of Christianity, the Banyankole were animists, who believed in a variety of spirits and gods. They also practised traditional rituals and ceremonies. However, Christianity began to spread among the Banyankole in the 19th century, and it has since become the dominant religion.

Regardless of the Christianity that came to them, there are still some elements of the traditional Banyankole religion that persist, even among Christians. For example, many Banyankole still believe in the power of traditional healers and diviners.

Despite all, Christianity has had a positive impact on Banyankole culture. It has helped to promote education, development, and social harmony.

Who is the god of Banyankole?

Ruhanga is the supreme god in the traditional Banyankole religion. He is believed to be the creator of the world and all living things. Ruhanga is also believed to be a benevolent god who watches over his people and protects them from harm.

The Banyankole believed that Ruhanga could be communicated with through prayer and sacrifice. They also believed that Ruhanga could punish those who disobeyed him.

The Christian missionary movement in the 19th century had a significant impact on the Banyankole religion. Many Banyankole converted to Christianity, and the traditional religion began to decline. However, some traditional acts still remain.

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ARTS & CULTURE

5 Powerful Goddesses Who Answer Prayers In Nigerian Traditional Religions

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Nigerian traditional goddesses who answer prayers | fab.ng

Nigerian traditional religions are rich with powerful deities, many of whom are female (goddesses). These goddesses play crucial roles in the spiritual lives of their devotees, answering prayers and providing guidance.

Here, we’ll explore some of the most prominent goddesses in Nigerian traditional religions. Also, we would highlight their domains of influence and how they answer the prayers offered to them.

1. Oshun: The Goddess of Love, Beauty, and Prosperity

Oshun, revered primarily in the Yoruba religion, is a captivating and multifaceted goddess. She embodies beauty, love, sensuality, fertility, and prosperity. Often depicted as a woman adorned with golden jewellery and flowing robes, Oshun is associated with the Niger River, a symbol of life and abundance.

Devotees pray to Oshun for:

  • Love and marriage: Singles seeking love and couples desiring a harmonious relationship turn to Oshun. They offer prayers for finding a compatible partner, strengthening existing relationships, and overcoming relationship challenges.
  • Fertility and children: Women wishing to conceive often seek Oshun’s blessings. These women pray for a healthy pregnancy, childbirth, and raising happy children.
  • Prosperity and wealth: Oshun is believed to bring good fortune and financial success. Entrepreneurs and those seeking financial stability pray to her for blessings in their endeavours.

2. Yemoja: The Powerful Mother of the Waters

Yemoja, another Yoruba goddess, reigns over the oceans, rivers, and all bodies of water. She is a powerful protector, especially for women, children, and those travelling on water. Yemoja is often depicted as a fierce yet nurturing mother figure, dressed in blue and adorned with coral beads.

Yemaya: The Goddess of The New Year

The worshippers pray to Yemoja for:

  • Protection and safe travel: Those embarking on journeys, especially by sea, pray to Yemoja for safe passage and a smooth return.
  • Healing and wellness: Believers believe Yemoja heals, especially women’s health issues. They offer prayers for recovery from illness, childbirth complications, and emotional well-being.
  • Blessings for mothers and children: Mothers pray to Yemoja for the well-being of their children, and women struggling with infertility seek her blessings for conception.

3. Aladura: The Earth Goddess of Abundance

In Igbo cosmology, Aladura represents the powerful earth goddess. The people associate Aladura with fertility, agriculture, and the bounty of the harvest. They also see Aladura as the life-giving force behind nature’s bounty.

Devotees pray to Aladura for:

  • Fertile land and abundant harvest: Farmers and those working the land pray for Aladura’s blessings on their crops, ensuring a bountiful harvest and food security.
  • Prosperity and wealth: Aladura is also associated with material wealth derived from the land. People in business ventures related to agriculture or natural resources pray to her for success.
  • Health and well-being: A healthy, thriving harvest is believed to bring health and well-being to the community. Prayers are offered to Aladura for good health and the overall prosperity of the people.

4. Oya: The Powerful Warrior Queen

Oya, a prominent Yoruba goddess, embodies the forces of wind, storms, and change. She is a fierce warrior queen, often depicted wielding powerful winds and lightning. Despite her fierce nature, the believers associate Oya with fertility, the marketplace, and ancestral spirits.

Oya: Nigerian traditional goddesses | fab.ng

Devotees pray to Oya for:

  • Strength and courage: Those facing challenges or needing strength to overcome obstacles pray to Oya for her warrior spirit.
  • Transformation and change: Oya represents change and transformation. People facing major life transitions pray for her guidance and support during these times.
  • Prosperity in business: As the goddess of the marketplace, its believers believe Oja brings success in business ventures. Entrepreneurs pray to her for a thriving business and protection from rivals.

5. Aje: The Spirit of Wealth and Prosperity

Aje, a pan-Nigerian spirit, represents wealth, prosperity, and good fortune. She is not a single, defined deity but rather a spirit that can manifest in various forms, often associated with crossroads and marketplaces.

Nigerian traditional goddesses: Aje Yoruba Goddess of Wealth | fab.ng

Devotees pray to Aje for:

  • Financial success: Those seeking financial stability, increased income, or success in business ventures call upon Aje’s blessings.
  • Debt repayment: Facing financial difficulties or struggling with debt? People pray to Aje for assistance in overcoming financial burdens.

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ARTS & CULTURE

Why Is Kano State The Divorce Capital Of Nigeria?

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Why is Kano State the divorce capital of Nigeria? | Fab.ng

Kano State has gained notoriety as the “divorce capital” of Nigeria due to its alarmingly high rates of marital dissolution. This phenomenon has attracted attention from sociologists, policymakers, and the media.

Let’s explore the factors contributing to this situation based on available research and reports:

According to various reports, Kano State consistently records some of the highest divorce rates in Nigeria. The Kano State Hisbah Board, which handles marital issues among Muslims, reported processing over 80,000 divorce cases between 2020 and 2021 alone. These numbers are significantly higher than those reported in other Nigerian states.

1. Cultural and Religious Factors

Kano State is predominantly Muslim, and Islamic law allows for relatively easy divorce proceedings. Under Islamic law, a man can divorce his wife by simply pronouncing “talaq” (divorce) three times. This ease of divorce can contribute to higher rates of marital dissolution.

2. Economic Pressures

Economic hardship is often cited as a major factor in Kano’s high divorce rates. Many couples struggle to meet basic needs, leading to stress and conflicts within marriages. The economic downturn in Nigeria has hit Kano particularly hard, exacerbating these issues.

3. Early Marriages

Child marriage is still practised in parts of northern Nigeria, including Kano State. These early marriages often lead to divorce as young couples struggle with the responsibilities of married life and may grow apart as they mature.

4. Lack of Marital Education

Many couples in Kano enter into marriage without adequate preparation or understanding of marital responsibilities. This lack of premarital counselling and education can lead to misunderstandings and conflicts that ultimately result in divorce.

5. Polygamy

While polygamy is accepted in Islamic law, it can create tensions within families. Disputes between co-wives or feelings of neglect can lead to divorce, particularly if the husband struggles to treat all wives equally as required by Islamic teachings.

6. Changing Social Norms

As more women in Kano gain education and economic independence, they may be less willing to tolerate unhappy marriages. This shift in social dynamics can contribute to higher divorce rates as women feel more empowered to leave unsatisfactory relationships.

8. Lack of Conflict Resolution Skills

Many couples lack the necessary skills to resolve conflicts effectively. Without proper communication and problem-solving abilities, minor disagreements can escalate into irreconcilable differences.

While Kano’s situation is complex and influenced by multiple factors, it highlights the need for comprehensive approaches to strengthen marriages and support families. This includes addressing economic challenges, providing better marital education, promoting gender equality, and offering accessible counselling services.

As Kano State grapples with its reputation as Nigeria’s divorce capital, continued research and targeted interventions will be crucial in understanding and addressing this multifaceted issue. The situation in Kano serves as a case study for other regions facing similar challenges, emphasizing the importance of balancing cultural traditions with evolving social dynamics to promote stable and healthy marriages.

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ARTS & CULTURE

Why ‘Isiagu’ Styles Are Becoming Norm At Igbo Ceremonies

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Why 'Isiagu' styles are becoming norm at Igbo ceremonies | Fab.ng

The ‘Isiagu’ is a traditional Igbo attire that has been gaining popularity in recent years. It is becoming increasingly common at Igbo ceremonies and events. This trend reflects a growing interest in cultural identity and traditional fashion among the Igbo people of Nigeria.

‘Isiagu’ literally means “lion head” in the Igbo language. The name comes from the design on the fabric, which often features lions’ heads. However, modern Isiagu designs may include other animals or symbols that are significant to Igbo culture.

Traditionally, the Isiagu was worn only by Igbo chiefs and elders. It was a symbol of status and authority. The garment usually consists of a loose-fitting shirt, often paired with trousers made from the same fabric. In the past, it was typically made from a thick, textured material.

Today, the Isiagu has evolved. It is now worn by many Igbo men, not just chiefs and elders. The style has become more diverse, with various colours and designs available. Some modern Isiagu shirts are made from lighter, more comfortable fabrics.

Several factors have contributed to the rising popularity of ‘Isiagu’ styles at Igbo ceremonies:

The vibrant Isiagu fabric with its lion head motif is becoming an increasingly common sight at Igbo ceremonies, and its rise in popularity stems from a confluence of cultural pride, fashion innovation, and a desire for connection.

Celebration of Igbo identity

Younger generations of Igbo people are experiencing a surge in cultural awareness. Wearing Isiagu becomes a way to express this newfound pride and connect with their ancestral roots. It’s a tangible symbol of belonging and a celebration of their unique Igbo heritage.

Fashion with heritage

Nigerian fashion designers are playing a key role in this trend. They’re taking inspiration from tradition and reinterpreting the classic Isiagu fabric for a modern audience. This translates into fresh silhouettes, cuts, and even colour variations that weren’t typically seen before.

This innovative approach makes the fabric more appealing to a wider range of people, introducing them to the rich cultural significance of Isiagu.

Celebrity influence and diaspora connection

Igbo celebrities and public figures sporting Isiagu at high-profile events further fuel the trend. Their visibility puts the spotlight on this unique garment, making it desirable and emblematic of Igbo style.

Similarly, Igbo people living abroad often wear Isiagu at cultural gatherings. Also, it’s a way for them to feel connected to their heritage and express their identity even across vast distances.

Versatility for modern life

The beauty of modern Isiagu styles lies in their adaptability. Unlike the traditional use of the fabric for specific occasions, contemporary designs can be dressed up or down. This versatility makes them suitable for a variety of occasions, from weddings and formal ceremonies to casual gatherings. This functionality allows people to incorporate their cultural background into their everyday lives.

Beyond Isiagu: a pan-African movement

The growing popularity of Isiagu isn’t an isolated phenomenon. It’s part of a wider movement across Africa where many ethnic groups are rediscovering and reclaiming their traditional attire.

This cultural awakening is a form of expression, allowing them to showcase their unique heritage and resist being dominated by Western fashion trends. Isiagu’s rise is a microcosm of this broader movement towards cultural self-affirmation through fashion.

A balancing act: tradition vs. accessibility

However, the trend isn’t without debate. Some Igbo traditionalists argue that the widespread use of Isiagu diminishes its significance as a symbol of authority and exclusivity. They believe that the fabric held a special weight when reserved for certain occasions or social statuses.

Others welcome the “democratization” of Isiagu, seeing it as a way to keep Igbo culture alive and relevant for future generations. They believe that wider adoption fosters cultural appreciation and ensures the traditions don’t fade away.

A blend of past and present

As Isiagu styles continue to evolve, they are likely to remain a prominent feature of Igbo ceremonies. The fabric serves as a powerful symbol of Igbo identity, seamlessly blending tradition with modern fashion sensibilities.

Its increasing popularity reflects the dynamic nature of cultural practices and the enduring importance of traditional dress in contemporary African societies.

Ultimately, the rise of Isiagu showcases how cultures can adapt and evolve, while still holding onto the threads of their heritage. Indeed, it’s a testament to the enduring power of tradition and the human desire to celebrate our unique identities.

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